2 Chronicles 35:26

Authorized King James Version

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Now the rest of the acts of Josiah, and his goodness, according to that which was written in the law of the LORD,

Original Language Analysis

וְיֶ֛תֶר Now the rest H3499
וְיֶ֛תֶר Now the rest
Strong's: H3499
Word #: 1 of 7
properly, an overhanging, i.e., (by implication) a small rope (as hanging free)
דִּבְרֵ֥י of the acts H1697
דִּבְרֵ֥י of the acts
Strong's: H1697
Word #: 2 of 7
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יֹֽאשִׁיָּ֖הוּ of Josiah H2977
יֹֽאשִׁיָּ֖הוּ of Josiah
Strong's: H2977
Word #: 3 of 7
joshijah, the name of two israelites
וַֽחֲסָדָ֑יו and his goodness H2617
וַֽחֲסָדָ֑יו and his goodness
Strong's: H2617
Word #: 4 of 7
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty
כַּכָּת֖וּב according to that which was written H3789
כַּכָּת֖וּב according to that which was written
Strong's: H3789
Word #: 5 of 7
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
בְּתוֹרַ֥ת in the law H8451
בְּתוֹרַ֥ת in the law
Strong's: H8451
Word #: 6 of 7
a precept or statute, especially the decalogue or pentateuch
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 7 of 7
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Now the rest of the acts of Josiah, and his goodness, according to that which was written in the law of the LORD,

This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection